Soldiers during the Civil War, like soldiers in all wars, have frequently adopted various species of pets. There are various reasons for this such as it may remind them of home, or aid them in taking their minds off the horrifying aspects of war itself. Mascots certainly played such a role during America’s worst internal conflict, and the animals revered by regiments ranged from the typical dog to the non-typical toad!
Some people assume that the magical practice of using a likeness of a person to influence his actions or destiny is a product of Haitian or West African Vodou or Voodooism. Yet such paranormal acts are not exclusively African in origin. Image Magic, or invultuation or envoutement as it is officially known, has been around for centuries in many countries. In European folk traditions, clay, wood, metal, and wax all have been used to make life-like images of individuals.
Earlier this year, a Huff/Post/YouGov poll revealed that 45% of Americans believe in ghosts, or in the spirits of the dead, and that those revenants can and have often returned to certain places and situations known in life. Though many are skeptical of such beliefs, Carl Jung, the famed psychologist, summed it up quite well in 1919, when he remarked that, “I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud.”
Hugh Purvis, a native of Philadelphia, along with John Andrews of York County, Pennsylvania, were two of fifteen United States sailors and marines to receive the Congressional Medal of Honor for their involvement in a Korean War. This is not to be confused with the Korean War, which transpired from 1950 to 1953, in which the United States suffered over thirty-six thousand casualties.
Though most people are familiar with Wild West characters such as showman Buffalo Bill Cody and sharpshooter Annie Oakley, far fewer have heard of famed theatrical promoter Gordon William Lillie, known as Pawnee Bill, and his Philadelphia connections. Lillie was born in Illinois, but he spent time living in Philadelphia and organized numerous Wild West shows in Harrisburg.
When one thinks of early Quakers or members of the Society of Friends, a common stereotype is that they were predominately pacifists, or non-aggressive in nature. Though this may be true to a large degree, like individuals of all faiths, there are those who fail to fit the prescribed behavior and instead exhibit characteristics quite distinct and independent of the norm. Born in 1799, Josiah Harlan, a Quaker from Chester County, Pennsylvania, was one such character.
As one of the last surviving signers of the Declaration of Independence, Thomas Jefferson was invited to attend and speak at the celebration of the 50th anniversary of American independence in Washington, DC. Though Jefferson failed to attend because of ailing health, he wrote a poignant letter to Washington’s mayor, Roger C. Weightman, on June 24, 1826.
Gottlieb Mittelberger immigrated to Philadelphia from Germany in 1750 in search of the “American Dream.” He returned to Germany late in the year 1754, never to return. Afterward he published his memoir of his sojourn in America1. From the start, both his voyage to the New World, as well as his life in the American colonies, did not turn out the way he’d expected. Nor was he particularly thrilled with events he learned of during his stay in Pennsylvania.
The Pennsylvania Abolition Society was founded in 1775 by a group of mostly Quaker men in Philadelphia. Originally called “the Pennsylvania Society for the Relief of Free Negroes Unlawfully Held in Bondage,” the group’s primary mission at that time was to render aid to free people of color who had been wrongfully enslaved.